A church build by sinners - Liars, Cheaters, Thieves and Manipulators

Religion is a serious matter, especially when a criminal case (criminal breach of trust) that happened in a Church, under the leadership of God chosen people. ~ After GE2015...

City Harvest Church (CHC) founder Kong Hee and five others are on trial for allegedly misusing S$24 million of church funds to finance the Crossover Project, the church's way of evangelising people through the secular music career of Sun Ho, who is Kong’s wife.

Another S$26.6 million was used to cover up the amount, allegedly through sham bond investments in music production firm Xtron and glass manufacturer Firna, which are owned by CHC supporters.

In court on Monday (Sep 14), Deputy Public Prosecutor Mavis Chionh said that it is a fallacy to feel that a crime committed to further what the perpetrator believes to be a good cause - is not a crime. 

KONG A “WELL-PRACTISED LIAR”

DPP Chionh called Kong a “well-practised liar” and criticised him for not being able to “maintain a consistent position on critical factual issues”. Instead, DPP Chionh said, Kong sought to “portray his leadership role in managing CHC as being hands-off, indirect” and when faced with damning evidence, “insulate(d) himself” by attributing his approval for the sham transactions to information given to him by “professionals”.

This “flies in the face of all the evidence” which shows Kong’s “indisputable role” in the Crossover Project, and his being a “meticulous and details-oriented leader … whose express approval was needed before the bonds could go ahead.”

LAM WAS THE "INSIDE MAN"

Each of the accused had a specific role in the conspiracy, “based on their respective skills, experience and leadership positions in the church and the Crossover Project”, DPP Chionh told the court, adding that John Lam, former CHC board member, had a “special role” that none of his co-accused could have fulfilled. The Prosecution also called Lam the “inside man” in CHC’s governance and oversight bodies, who prevented the sham investment bonds from being found out.

TAN “DEEPLY CYNICAL AND SELF-SERVING”

The prosecution called the defence of the third co-accused, CHC finance manager Sharon Tan, “deeply cynical and self-serving”. Her evidence demonstrates her “full participation” in the “planning, execution and subsequent cover-up” of the conspiracy, said DPP Chionh. But she portrayed herself as “a hard-working but naïve church employee” roped in to help with the sham, “in blissful ignorance of any wrongdoing” that her co-accused might have intended.

The prosecution accused Tan of attempting to minimise her involvement in the offences, citing her statement blaming co-accused Chew Eng Han, auditors, lawyers and the church board for her actions.

Tan had previously admitted to falsifying the church board’s minutes of meeting “to create the appearance that the (sham transactions) had been approved" by the board. Tan’s lawyer, Paul Seah, had put this down to “a mere failure of corporate governance” and the inexperience of Tan and the church’s management.

DPP Chionh responded by telling the court that it is “utterly absurd”, considering the sophistication and scale of the church’s operations, including “multi-million dollar financial transactions that (Tan) and her co-accused were involved in.”

“CHC was not some struggling new voluntary outfit run by bumbling amateurs with no experience of the financial world”, DPP Chionh said.

CHEW "INCOHERENT AND LACKS CREDIBILITY"

Chew Eng Han, a former CHC fund manager, argued that the sham investments into Xtron and Firna were actually investments into Ms Ho’s music career, ironically exposing that the bonds were not investments at all. However, he went on to take “multiple positions that are irreconcilable”, saying that the bonds were indeed genuine investments in Xtron and Firna.

DPP Chionh told the court that this shows the “incoherence and the lack of credibility” of Chew’s defence.

TAN’S ROLE IN SHAM INVESTMENT “INDISPENSABLE”

The prosector then went on to criticise Tan Ye Peng’s defence, calling it an attempt to “cast responsibility for any and all” incriminating acts on co-accused Kong and Chew. However, throughout the course of the lengthy trial, the prosecution said that “the evidence … is that (Tan) played an indispensable … role in relation to the sham investment” and noted that Tan’s authority was second only to Kong’s in the management of the Crossover Project.

WEE "THE MOST INEXTRICABLY INVOLVED”

Serina Wee, who DPP Chionh called “the most inextricably involved” in the conspiracy because of her role as the Crossover administrator, had to keep track of the accounts and budgeting for Ms Ho’s music career, which included “monitoring the movement … and planning and monitoring the progress” of the sham transactions.

In closing, DPP Chionh also examined the possible motives of the six accused, and told the court that it is a fallacy to believe that a crime committed to further what the perpetrator considers to be a good cause is not a crime.

“It is completely irrelevant that they did this with the motive of advancing CHC’s interests”, she said.

Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor? (James 4:11-12)

Who am I to JUDGE!

The Pope Francis Statement That Changed the Church on LGBT Issues

Luke 6:37 "Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven."

Over the last two years, the Catholic Church has become more open to welcoming the LGBT community

“If someone is gay and searches for the Lord and has good will, who am I to judge?” Two years ago Tuesday, Pope Francis uttered these words, sending shockwaves throughout the Catholic Church and the world. His position stood in contrast to that of his predecessors: Months earlier, Pope Benedict XVI suggested that gay marriage was a threat to global peace.

Under the leadership of Pope Francis, the Catholic Church is evolving on LGBT issues. As theologian David Cloutier has noted, the process isn’t political—it’s spiritual. The church is beginning to discern more deeply the full measure of God’s presence in LGBT individuals and, yes, couples, too. There have been five notable moments in this evolution.

1. Pope Francis said that God doesn’t condemn LGBT individuals — Sept. 30, 2013

In an interview with America Magazine, Pope Francis revealed his pastoral approach toward the LGBT community:

A person once asked me, in a provocative manner, if I approved of homosexuality. I replied with another question: ‘Tell me: when God looks at a gay person, does he endorse the existence of this person with love, or reject and condemn this person?’ We must always consider the person. Here we enter into the mystery of the human being.

2. Pope Francis suggested the church could be open to civil unions — March 5, 2014

Francis said in an interview that the church could be open to same-sex civil unions, a view he had first voiced as archbishop of Buenos Aires. The pope reiterated the church’s teaching that a “marriage is between a man and a woman” but argued that on civil unions, “we have to look at different cases and evaluate them in their variety.”

3. The Francis effect goes global — Summer of 2014

The summer of 2014 was a remarkable period during which a number of high-ranking Catholic prelates signaled that Pope Francis’s more open posture had permeated throughout the Catholic world. In May, a top-ranking Italian bishop said that the church should listen to same-sex marriage arguments. A few weeks later, Brazilian Cardinal Cláudio Hummes, said he “didn’t know” whether Jesus would oppose gay marriage. In early September, New York Cardinal Timothy Dolan approved the St. Patrick Day Parade Committee’s decision to allow a gay group to march in the 2015 parade under their own banner. (Twenty-one years earlier, one of Dolan’s predecessors, Cardinal John O’Connor, said that to allow a gay group to march would be a slander to the Apostles’ Creed.)

4. The Synod on the Family’s interim report affirmed the “gifts and qualities” of LGBT individuals — October 2014

The bishops gathered for Pope Francis’s Synod on the Family in October 2014 issued a report suggesting that the church should create a more inclusive space for LGBT Catholics. In the document, they said that the LGBT community has “gifts and qualities to offer to the Christian community,” and they asked, “Are we capable of welcoming these people, guaranteeing to them a fraternal space in our communities?” Though this language was rejected in the final draft, it sparked a conversation that the church could formally change its stance toward the LGBT community when the bishops meet again this October.

5. The pope began a series of meetings and dialogues with LGBT individuals and activists — 2015

Throughout the first months of 2015, Pope Francis had several encounters with LGBT individuals and groups, including a transgender man from Spain who was excluded from his parish community, and gay and transgender prisoners in Naples. The Vatican also gave the VIP treatment to a pro-LGBT American Catholic group visiting Rome and the pope met with a gay Paraguayan activist during his recent trip to South America.

Collectively these events signal a church that is more open to welcoming the LGBT community and the diverse realities of the modern family than it was two years ago. After the Supreme Court’s ruling in support of same-sex marriage last month, Blase Cupich, Pope Francis’s handpicked archbishop of Chicago, said the church’s respect for LGBT individuals “must be real, not rhetorical, and ever reflective of the Church’s commitment to accompanying all people.” Such language would have been rare two years ago. Today it’s expected. Thank God.