You are privileged, remember that!

People in Singapore are truly privileged as we are able to listen to the Gospel and have freedom to accept Jesus Christ.

1 John 3:18-24;Dear children, let us not love with words or speech but with actions and in truth. This is how we know that we belong to the truth and how we set our hearts at rest in his presence: If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. Dear friends, if our hearts do not condemn us, we have confidence before God and receive from him anything we ask, because we keep his commands and do what pleases him. And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.

Take ACTION now before it is too late.

The Muslim and Christian populations could be nearly equal by 2050, with Islam expected to be the fastest-growing faith on the planet, according to projections released Thursday.

The Pew Research Center's religious profile predictions assessed data from around the world on fertility rates, trends in youth population growth and religious conversion statistics.

"Over the next four decades, Christians will remain the largest religious group, but Islam will grow faster than any other major religion," according to the report.

The authors predicted there will be 2.76 billion Muslims on the planet by then, and 2.92 billion Christians. Those figures would correspond to about 29.7 and 31.4 percent of the world population, respectively.

There were 1.6 billion Muslims on the planet in 2010, compared to 2.17 billion Christians.

"The number of Muslims will nearly equal the number of Christians around the world," it added.

Hindus will be third, making up 14.9 percent of the world's total population, followed by people who do not affiliate with any religion, accounting for 13.2 percent.

The Asia-Pacific region will remain the most popular for Muslims, bolstered by a youthful population with high fertility rates.

The study predicts that India will have the largest Muslim population -- though it will retain a Hindu majority -- surpassing Indonesia.

Muslims are expected to account for 10 percent of Europe's overall population, Pew added.

If the trend continues, Islam will be the most popular faith in the world after 2070, it said.

Authors said the projections, compiled over the past six years, are merely "what will occur if the current data are accurate and the trends play out as expected."

"Many events -- scientific discoveries, armed conflicts, social movements, political upheavals, natural disasters and changing economic conditions, to name just a few -- can shift demographic trends in unforeseen ways."

The authors said religious conversion data came from only 70 countries, not including the world's most populous countries, India and China.

- Atheism on the rise -

The report predicts the number of people with no religious affiliation will make up a declining share of the world's total population, though in some countries -- such as the United States and France -- the number of atheists and agnostics is expected to rise.

Buddhism is the only faith that is not expected to increase its followers, due to an ageing population and stable fertility rates in Buddhist countries, such as China, Japan and Thailand.

In Europe, the only region where the overall population is expected to shrink, the Christian population will drop from 553 million to 454 million.

Similarly, in the United States, Christians will decline from more than three quarters to two thirds in 2050.

Islam is expected to surpass Judaism as the most popular non-Christian faith in the United States.

The researchers gathered data from more than 2,500 censuses, surveys and population registers from 175 countries, covering 95 percent of the world's population.

The projections considered the size and geographic distribution of the world's major religions, age differences, fertility and mortality rates, international migration and patterns in conversion.

Allah is God

How can an Arabic word for God becomes an exclusive word only for the few (Muslims)? If Muslims acknowledge that there is only one God, then all the more they should allow 'Others' to use the word as other believers will be honoring the same God as theirs. Yahweh or Jehovah?!

Genesis 1; 1 In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. 3 And God said, “Let there be light,” and there was light.

Malaysian court rules use of 'Allah' exclusive to Muslims

The unanimous decision by three Muslim judges in Malaysia's appeals court overturned a 2009 ruling by a lower court that allowed the

Malay-language version of the newspaper, The Herald, to use the word Allah - as many Christians in Malaysia say has been the case for centuries.

"The usage of the word Allah is not an integral part of the faith in Christianity," chief judge Mohamed Apandi Ali said in the ruling.

"The usage of the word will cause confusion in the community."

The decision coincides with heightened ethnic and religious tension in Malaysia after a polarizing May election, in which the long-ruling coalition was deserted by urban voters that included a large section of minority ethnic Chinese.

In recent months, Prime Minister Najib Razak has sought to consolidate his support among majority ethnic Malays, who are Muslim by law, and secure the backing of traditionalists ahead of a crucial ruling party assembly this month.

His new government - dominated by his Malay-based United Malays National Organization - has toughened security laws and introduced steps

to boost a decades-old affirmative action policy for ethnic Malays, reversing liberal reforms aimed at appealing to a broader section of the multi-ethnic country.

In its case, the government argued that the word Allah is specific to Muslims and that the then-home minister's decision in 2008 to deny the newspaper permission to print it was justified on the basis of public order.

About 200 Muslims outside the court in the administrative capital Putrajaya, greeted the decision with shouts of "Allahu Akbar" (God is Greatest).

"As a Muslim, defending the usage of the term Allah qualifies as jihad. It is my duty to defend it," said Jefrizal Ahmad Jaafar, 39.

Jihad is Islamic holy war or struggle.

RIGHTS OF THE MINORITY

Lawyers for the Catholic paper had argued that the word Allah predated Islam and had been used extensively by Malay-speaking Christians in Malaysia's part of Borneo island for centuries.

They say they will appeal against Monday's decision to Malaysia's highest court.

"The nation must protect and support the rights of the minority," said Father Lawrence Andrew, the founding editor of the Herald. "God is an integral part of every religion."

Christians in Indonesia and much of the Arab world continue to use the word without opposition from Islamic authorities. Churches in the Borneo states of Sabah and Sarawak have said they will continue to use the word regardless of the ruling.

The paper won a judicial review of the home minister's decision in 2009, triggering an appeal from the federal government. The court ruled on Monday that the constitutional rights of the publisher had not been infringed.

Ethnic Malays make up 60 percent of Malaysia's 28 million people, with Chinese accounting for more than a quarter and ethnic Indians also forming a substantial minority. Christians account for about 9 percent.

Inclusive not Exclusive

MM Lee Stand Corrected
Lee Kuan Yew urges Muslims to 'be less strict'
Jan 23, 2011

Singapore's founding father Lee Kuan Yew has urged local Muslims to "be less strict on Islamic observances" to aid integration and the city-state's nation-building process.

Singapore has a predominantly Chinese population, with minority races including Muslim Malays and Indians, and Lee has always stressed the importance of racial harmony.

"I would say today, we can integrate all religions and races except Islam," he said in "Lee Kuan Yew: Hard Truths to Keep Singapore Going," a new book containing his typically frank views on the city-state and its future.

"I think we were progressing very nicely until the surge of Islam came and if you asked me for my observations, the other communities have easier integration -- friends, intermarriages and so on..." he stated.

"I think the Muslims socially do not cause any trouble, but they are distinct and separate," Lee added, calling on the community to "be less strict on Islamic observances."

During the book's launch on Friday, the self-described "pragmatist" warned Singaporeans against complacency, saying the largely ethnic Chinese republic was still a nation in the making.

Describing Singapore in the book as an "80-storey building on marshy land," Lee said it must contend with hostility from larger Muslim neighbours.

"We've got friendly neighbours? Grow up... There is this drive to put us down because we are interlopers," he said, citing alleged Malaysian and Indonesian efforts to undermine Singapore's crucial port business.

Reconciliation is an effort right from the Top

We pray to God for World Peace, to love thye Neighbour but every time a bomb goes off... the tension resurfaced. The problem is self preservation, everyone wants to out live the other; But can we coexist? Of course!

Pope Francis Adds a Personal Touch to Eid Al-Fitr Greetings

Pope Francis is pressing ahead with his efforts to strengthen ties between Muslims and Catholics. In his personal message for Eid al-Fitr, the holiday that comes at the end of Ramadan, the Pope touched upon the theme of “Promoting Mutual Respect Through Education.” I find this particularly exciting because it speaks to the effort that I and other Muslims have been involved in the Twin Cities through the Islamic Resource Group (IRG) and other organizations. The IRG’s mission is to build bridges of understanding through education, one very similar to the Pope's call.

The Pope’s renewed call for dialogue is another opportunity for the Catholic community to take the dialogue with Muslims to the next level and I am confident that the Catholic leadership will find the IRG and several other Muslim organizations willing partners in this effort to promote mutual respect through education.

Eid Mubarak to all who are celebrating.

Below is the text of Pope Francis’s message to Muslims worldwide:
To Muslims throughout the World

It gives me great pleasure to greet you as you celebrate ‘Id al-Fitr, so concluding the month of Ramadan, dedicated mainly to fasting, prayer and almsgiving.

It is a tradition by now that, on this occasion, the Pontifical Council for Interreligious Dialogue sends you a message of good wishes, together with a proposed theme for common reflection. This year, the first of my Pontificate, I have decided to sign this traditional message myself and to send it to you, dear friends, as an expression of esteem and friendship for all Muslims, especially those who are religious leaders.

As you all know, when the Cardinals elected me as Bishop of Rome and Universal Pastor of the Catholic Church, I chose the name of  “Francis”, a very famous saint who loved God and every human being deeply, to the point of being called “universal brother”. He loved, helped and served the needy, the sick and the poor; he also cared greatly for creation.

I am aware that family and social dimensions enjoy a particular prominence for Muslims during this period, and it is worth noting that there are certain parallels in each of these areas with Christian faith and practice.

This year, the theme on which I would like to reflect with you and with all who will read this message is one that concerns both Muslims and Christians: Promoting Mutual Respect through Education.

This year’s theme is intended to underline the importance of education in the way we understand each other, built upon the foundation of mutual respect. “Respect” means an attitude of kindness towards people for whom we have consideration and esteem. “Mutual” means that this is not a one-way process, but something shared by both sides.

What we are called to respect in each person is first of all his life, his physical integrity, his dignity and the rights deriving from that dignity, his reputation, his property, his ethnic and cultural identity, his ideas and his political choices. We are therefore called to think, speak and write respectfully of the other, not only in his presence, but always and everywhere, avoiding unfair criticism or defamation. Families, schools, religious teaching and all forms of media have a role to play in achieving this goal.

Turning to mutual respect in interreligious relations, especially between Christians and Muslims, we are called to respect the religion of the other, its teachings, its symbols, its values. Particular respect is due to religious leaders and to places of worship. How painful are attacks on one or other of these!

It is clear that, when we show respect for the religion of our neighbours or when we offer them our good wishes on the occasion of a religious celebration, we simply seek to share their joy, without making reference to the content of their religious convictions.

Regarding the education of Muslim and Christian youth, we have to bring up our young people to think and speak respectfully of other religions and their followers, and to avoid ridiculing or denigrating their convictions and practices.

We all know that mutual respect is fundamental in any human relationship, especially among people who profess religious belief. In this way, sincere and lasting friendship can grow.

When I received the Diplomatic Corps accredited to the Holy See on 22 March 2013, I said: “It is not possible to establish true links with God, while ignoring other people. Hence it is important to intensify dialogue among the various religions, and I am thinking particularly of dialogue with Islam. At the Mass marking the beginning of my ministry, I greatly appreciated the presence of so many civil and religious leaders from the Islamic world.” With these words, I wished to emphasize once more the great importance of dialogue and cooperation among believers, in particular Christians and Muslims, and the need for it to be enhanced.

With these sentiments, I reiterate my hope that all Christians and Muslims may be true promoters of mutual respect and friendship, in particular through education.

Finally, I send you my prayerful good wishes, that your lives may glorify the Almighty and give joy to those around you.

Happy Feast to you all!
From the Vatican, 10 July 2013